בִּטָּח֑וֹן בטחון הַבִּטָּח֛וֹן הבטחון biṭ·ṭā·ḥō·wn bittaChon biṭṭāḥōwn hab·biṭ·ṭā·ḥō·wn habbittaChon habbiṭṭāḥōwn
We proceed with some pleasant Bitachon ideas from the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech says, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near the damaged hearts. 1. He offers from a Midrash referred to as Otiot Rebi Akiva (letter eight), that claims, “ Whoever's coronary heart is broken and whose spirit is lower, the Shechina walks with him all day. It’s like a Mizbe’ach is built in this male’s coronary heart and he is bringing Korbanot on it, because the brokenhearted are dearer to God when compared to the angels that He has from the heavens.” And then he quotations A further Midrash, in Vayikra Raba chapter seven, that claims, “ God's utensils are broken utensils.” Ordinarily, we like to use utensils which are entire. But God differs than human beings. He uses broken utensils. Like it claims, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near the people who are broken hearted. It says, “ The sacrifices of God is usually a broken heart.” The Gemara factors out that it say” sacrifices ,” in plural, because a individual who has a damaged coronary heart is sort of a walking Bet Hamikdash , bringing offerings to God, and so God dwells there. That is why when somebody is in that condition, he is closest to God, and closest to being answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב The ones that have humble spirits, He'll help you save. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The problems from the righteous are numerous and Hashem will conserve them. Rav Chaim Kanievsky clarifies that specifically at The purpose of Rabbot Ra’ot/ so many complications, if the sword is on his neck, and it will not feel that there's any way to get away from the situation, that is once the wonder transpires. Which is similar to what occurred at Keriat Yam Suf/the splitting of the sea. When someone is at the point that he doesn't see a means out, this triggers him to generally be brokenhearted, and he will probably begin to see the yeshua .
” It is the wondrous present that allows us to take pleasure in the blessing of “menuchas hanefesh” – a tough-to-define concept that includes serenity, tranquility, and relief.
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And it’s the identical with bitachon. If you're relying on 10 distinctive people, Every person thinks somebody else will help you out. But in the event you only have one individual, they will arrive through. That's how it is Along with the widow plus the orphan. They may have nobody else. Rabbenu Bachye provides to this pasuk of the widow along with the orphan, that they are weak. They've got no person to help them. Consequently, they count only Hashem, who's the Ozer U’Mashiach U’Magen , as we say everyday from the Amida . He says this pasuk is telling us that they are helped greater than anybody else as they Have got a broken coronary heart. We also obtain this in Mishpatim 22, 26, wherever it talks about somebody that requires away anyone’s collateral- he won't return the borrower’s pajamas at night. Hashem states, “ That borrower will probably cry out to me and I'm going to listen to him simply because Hanun Ani/ I am gracious.” “ I am gracious And that i hear the supplications of any one,” states the Ramban, “ Regardless of whether he is not befitting, if he cries out to me, I am there for him. ” The Ramban states we shouldn't Imagine this only applies to a person which is righteous. Hashem claims, “ Hanun Ani, I hear the cries of any one that calls out to Me.” Tosafot in Rosh Hashana 17B clarifies that this idea of Hanun is even though the individual isn't worthy. Why? As we reviewed prior to Yom Kippur, if any person borrows 100 dollars and offers his only set of pajamas as collateral, later that evening, the fellow will return for getting his pajamas. And When the lender doesn’t want to offer him again the pajamas simply because he desires a collateral, the borrower will offer his coat, which he doesn’t need to have during the night time. So daily the man that lends the money should go forwards and backwards switching the coat with the pajamas. It’s ridiculous. And also the lender doesn’t have to get it done. But he must Remember which the borrower is crying out. Even though he has no declare, it doesn't come up with a distinction, since God suggests, “ If a person cries out to Me , I pay attention.” The topic is the same in the course of. When a person feels he has no-one else to count on but Hashem, that is the strongest prayer, whether or not he is deserving or not. Have a beautiful working day plus a Shabbat Shalom.
As we stated, lots of the creatures of generation sing tunes which are found in Tehilim, and Perek Shira would be the position in which They're detailed. It tells us the scorpion says, Tov Hashem LKol God is nice to all V’Rachamav Al Kol Maasav And it has mercy on all His creations Why does the scorpion sing that? What’s the relationship? Rav Chaim Kanievsky describes that the scorpion is often a horrible mazik / destroyer, able to inflicting Demise with just one Chunk. And thus, any time you see a scorpion, you crush it and destroy it. You happen to be even allowed to get rid of a scorpion on Shabbat, due to Threat. Furthermore, if a scorpion is coming to Chunk you, you operate absent, at any place in prayer. Because of this, God did a kindness Using the scorpion, that's hunted by all. It provides start to many, numerous offspring just one time (the Yerushalmi says it offers start to 70 at any given time). And they do not come out off eggs. They are really born Are living, in one solitary brood with several, lots of babies. This is because Hashem doesn't want the species for being wiped out. So even on a thing as destructive for a scorpion, God has mercy. In another quotation from Ashrei , that is taken from your animal kingdom, it says, סוֹמֵ֣ךְ ה׳ לְכׇל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכׇל־הַכְּפוּפִֽים God will take care of the ones that tumble, and picks up Individuals and which have been hunched over. That song was sung through the snake. The snake was cursed. He was the most significant Nofel . His legs have been chopped off. About the snake, it says, “ You shall go on the abdomen.” But even so, God did a kindness to the snake, that because of his curse, which was that Dust was could be his meals, where ever he goes, his sustenance is there. So even to the snake, God has mercy. They're messages for us . The Gemara asks, what's the reason in God creating every type of rodents and creatures that do not truly incorporate to creation? The Midrash answers that at times Hashem seems down at the world and states, “The world has no cause to exist.” And God says to Himself, “ If I'm trying to keep the whole world likely for creatures that don't have any real goal, like all those insects and rodents, there is not any distinction for all the things else.
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They had absolute confidence. It absolutely was noticeable- the same as a prince won't Perform while in the sandbox with beggars due to the fact he just doesn’t belong there. Which was the strength of the Jewish individuals, and that’s what Amalek experimented with to remove- our perception of greatness. Haman tried out To accomplish this to Mordechai as well. He attempted to interrupt Mordechai. But about Mordechai it says, “ We Jewish persons You should not bend. We do not bow .” We're not damaged. And we do not turn into humbled before all the attackers. So not only did Haman not break Mordechai, but the opposite happened. Haman wound up parading him from the streets over the horse. This is what occurs in our era also. You will discover usually folks that consider for making Jews come to feel secondary and unimportant. In accordance with the Gaon of Vilna and several Other people, Germans are descendants of Amalek, and their total occupation was to make the Jews experience like they weren’t even human. Forget about that staying the decided on individuals, they preferred us to come to feel subhuman. They tattooed figures into our arms as if we experienced no identity. As though we weren’t a people today. But we need to elevate ourselves up and know that we are definitely the Am HaNivchar. W e're not going to be influenced by the outside chatter of social media marketing, by all of the “ Hitler was right,” reviews and each of the antisemitism. It’s all there to interrupt us. But the job of Purim will be to raise us up. Now we have to comprehend how Exclusive we've been. We have been that bubbling tub. We would be the untouchables. On Purim, Nahapochu - every thing turns close to , and we will be uplifted. Rav Wolbe used to declare that Purim is some time the place we see the real greatness in the Jewish folks. Look how we act when we're drunk! No one is killing each other, Absolutely everyone's just blessing one another. Everyone seems to be delighted and everybody's dancing. Mishloach Manot, Matanot L’Evyonim….It really is an attractive working day. It really is an attractive time, and we are supposed to wander outside of it on hearth , acknowledging the distinctive features and also the Distinctive characteristics on the Jewish folks. Possess a Shabbat Shalom.
Over the past a few classes, We have now spoken about concentrating for the duration of prayer. We brought quoted a Mishna in Berachot, chapter 5, that discusses the pious Adult men of outdated who invested an hour or so in advance of they prayed, considering, in an effort to distinct their mind from your litter. Here are a few words in that Mishna, just before it talks with regards to the pious men of old. It states, אֵין עוֹמְדִין לְהִתְפַּלֵּל אֶלָּא מִתּוֹךְ כֹּבֶד רֹאשׁ You will need to start off praying that has a Koved Rosh/seriousness . But Rashi interprets Koved Rosh as humility . Why is humility so vital for prayer? In Alei Shor (vol one web site 113), regarding how you can vacant your thoughts from your muddle before you pray, Rav Wolbe asks how you can just quickly stop everything business you were associated with merely a moment in the past, that you simply have been completely engrossed in? How can we just forget about all of that? He claims the one way to get it done will be to know that everything small business needs prayer for success. Only through praying will We've the proper outlook to the business that we do. We should recognize it is not my strength and my energy which makes it happen. When you start to pray, quickly You begin imagining, “ I've to do this. I've to do this ,” no matter whether in your company, or your active day…the cake You should bake, the kids You will need to pick up from faculty... why do all These matters pop into your intellect when You begin to pray? Why can it be so tough to concentrate? How come every one of these ideas come to thoughts? He states, it’s an indication that we don't seriously feel that we'd like prayer for our accomplishment. And therefore, he claims, the most important interference to our praying with kavana is just not our ADHD, or our speedy-paced lifetime. Naturally, that is a component of it, but the primary problem is our vanity . What turns on Those people views that flood our intellect? What is the very little equipment that's generating all These views? It’s our vanity. Driving all of those thoughts is the fundamental perception which i'm answerable for my lifetime And that i make the items come about. If I do not think of them, and I do not handle them, they don't seem to be going to be looked after. We have to understand the fundamental blunder in that arrogant outlook.
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In lieu of saying, “Woe is me! Who might help me?” you say, “My assistance is from G‑d, who would make heaven and earth—and for that reason can do no matter what He desires with them.”
Retaining a gratitude journal can considerably enhance your sense of rely on. Each and every night, produce down three things you are grateful for that day.
David Hamelech received away from his bed and was totally nutritious when he gave more than and labored on that architecture. Rav Chaim Kanievsky provides that David Hamelech stated this Mizmor when he handed about the scroll With all the architectural plans. It was his Thanks for obtaining away from his sickness. With that context, we are able to understand why It can be known as Mizmor Shir Hanukat HaBayit L’David . He wrote it for them to sing at the particular Hanukat Habayit, which he was not likely to make it to. But he spoke about his sickness due to the fact what obtained him out was the fact that he desired To achieve this. Furthermore, a pasuk in this chapter daily bitachon says, זמרו לה׳ חסידיו /Sing to Hashem, the pious kinds, והודו לזכר קדשו and thank Him. Initial sing, then thank Him. Most time It truly is thank to start with after which sing, like it claims, ט֗וֹב לְהֹד֥וֹת לה׳ וּלְזַמֵּ֖ר לְשִׁמְךָ֣ עֶלְיֽוֹן׃ “It truly is good to thank You, and Then you definately sing a music.” As it states, Shiru Lo, Zamru Lo/sing tracks. Generally, 1st you thank Hashem for what transpired and Then you definitely sing the tune. But below he suggests the pious ones, they sing the song even just before it occurs. David Hamelech was already singing the tracks of his salvation, ahead of it transpired. And he presents various good reasons to get from his sickness. “ Am i able to thank you when I'm just dust? (meaning, Am i able to thank You After i'm lifeless?) ” Then he states, “ Can I say in excess of Your truth?” These explanations refers back to the two things that somebody is right here in the world for: to thank Hashem and also to condition His Oneness. David was employing these as a rationale to pull him from his sickness. This is significant. When a person is in difficulty, an individual can Actually and sincerely say, “ Hashem, get me outside of trouble simply because I however Possess a mission to finish. I even now have some thing to perform. Get me out of the. I ought to praise You. I would like to fulfill my mission.” This was David Hamelech’s top secret of Mizmor Shir Hanukat Habayit L’David. Again, we will only comprehend this with Rav Chaim Kanievsky’s qualifications and context (based upon an not known Midrash, which I searched for. It seems to be in an obscure Midrash, and never within the typical Midrashim). Have a great day.